Wednesday, July 27, 2011

Searches related to ajanta ellora


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how can we reach ajanta ellora



By Air:
Currently Aurangabad is the nearest Air point for Ajanta. It can be reached from New Delhi and Mumbai (Bombay), international airport. Indian airlines as well as Jet Airways have daily flight to Aurangabad from New Delhi and Mumbai.
Jalgaon is also developing its Airport. Soon it will also start. Ajanta Caves is far near from Jalgaon Airport while a bit distant from Aurangabad Airport.

By Rail:
Jalgaon is the best place to drop in for Ajanta if you like Rail journey. It is centre point of all major railway stations of India and has Bhusaval (Just 28kms from Jalgaon) as Second largest depot of railways in entire Asia.
All Super Fast, express, mail and passenger trains stops at Bhusaval and most of them at Jalgaon as well. You can check online status of availability of reservation on Indian railways official website. From Jalgaon, you can pick up Taxi/ state transport department bus to reach ajanta.

Cave Timings:
9.00AM to 17.30PM Indian Standard Time (IST)
Ajanta Caves remain closed on Monday and Ellora Caves remain closed on Tuesday. BOTH CAVES REMAIN OPEN ON ALL NATIONAL HOLIDAYS

Cave Charges:
1. For Indians below 15 years : FREE of Charge
2. For Indians above 15 years : Rs. 10/- per head
3. For Foreigners above 15 years : US $5 or equivalent in Indian rupees per head
4. For Photo Camera/ Video Camera: Rs. 5/- (Camera to be used without flash)


Places To Visit In Shirdi:




Sai Baba's place Shirdi (Maharashtra State) is a very sacred, powerful and important place of pilgrimage in India.

Khandoba Mandir:
This place is near Shirsainath Hospital. Baba stepped here in Shirdi at the foot of banyan tree near Khandoba Temple along with Chand Patil's wife's nephew's marriage party. The then Pujari Mhalsapati welcome Him by calling "Ya Sai".

Gurusthan Mandir:
This is the place where Baba first appeared to the world as a boy of 16 years & this place is supposed to be Baba's Gurusthan. the famous Margosa (Neem) tree is here. it has a reference in Shri Sai Sat-charita. Devotees claim that their ailments are cured by burning incense here on Thursday & Friday.

Sai Baba's Samadhi Mandir:
This is the place where Sacred Body of Baba is resting in Samadhi. The articles handled by Baba are preserved & displayed here in a special showroom. All rituals consisting of Pooja. Abhishek & daily four Aratis are performed here. The Samadhi Mandir of Shri Sai Baba was actually owned by a millionaire from Nagpur and a famous Sai devotee Shreemant Gopalrao, also known as 'Butti Wada'. He wanted to keep an idol of Murlidhar there. However, according to the legends, Sai Baba manifested himself as Murlidhar and the temple became the Samadhi Mandir of Baba. The Samadhi of Baba is built with white marble stones. The railings around it are full of ornamental decorations. The idol of Baba is a marvelous statue made up of Italian marble built by Late Balaji Vasant in 1954. The temple has an assembly hall for about 600 devotees. The first floor of the temple has the pictures depicting the life of the saint. The temple opens on 5 AM with morning prayers and close down at 10 PM with night prayers.

Dwarkamai (Masjid):
 Baba stayed at this place continuously for 60 years. Innumerable devotees got blessing of Baba here. The Shila (Stone) on which Baba used to sit is located nearby. Also Sacred Fire (Dhuni) lit by Baba is ever burning here. Baba used to give Sacred Udi (Ash) to the devotees to solve their problems in life. Udi distributed to the devotees now is only from this Dhuni. Baba used to cook food here for distribution to devotees. Main attraction of the site is the oil paintings of the sage.

Chawdi Mandir:
On every alternate day Baba used to proceed in procession from Dwarkamai to this place at night & halt & sleep here. Now also on every Thursday Palanquin procession of Baba's Photo. Holy Padukas & Satka is taken to this place between 9.15 p.m. & 10.00 p.m. The Chavadi is divided into two parts. One part of the Chavadi has a large portrait of Baba along with a wooden bed and a white chair belonging to him.

Lendi Baug:
 At some distance from Gurusthan, there is the Lendi Baug. This garden was made and watered daily by Baba himself. It got its name from a nullah (a drain), which used to flow there. Baba used to come here every morning and afternoon and take rest under a neem tree. Baba dug a pit, 2 feet deep, under the neem tree and kept a deep (a lighting object) lit in that pit. An octagonal deepgriha (lighthouse) called Nanda Deep has been built in marble stone in memory of this place. It constantly burns in a glass box. On one side of the deepgriha is a pipal tree and on the other side is a neem tree.

Other Places:
 The Samadhis of Shri Tatya Patil Kote, Shri Bhau Maharaj Kumbhar, Shri V.Padmanabha Iyer, Shri Nanawali & Shri Abdul Baba who were ardent Bhaktas closely associated with Shri Sai Baba during His life time are located in Sansthan premises near lendhi Baug.

Lendi Baug:
This is the place where Shri Sai Baba used to go for stroll. Nandapeep is kept constantly burning near the Pimple tree planted by shri sai Baba Himself. There is also Datta Mandir in this garden & Shri Sai Baba's deloyed Horse 'Shamkarna'(Shamsunder) is taking Eternal Rest here. There is also a well here called as 'Baba's Shivdi'.


shirdi


Shirdi

Shirdi is the holy abode of Shri Sai Baba and thousands of pilgrims throng the town each day from across India and beyond. You can visit the Shri Saibaba temple at anytime you wish, however Monsoons i.e., between June and August are the period considered to be the best time to be here. Reason being the weather, which is simply so pleasant and inviting. You don't need to bother about sweat and heat; with drizzling and cool breeze all around your mystical journey to Shirdi becomes heavenly. Winters are also quite a good time to visit Shirdi. Winters are not harsh in here and temperature can dip to 7 degree Celsius.

However, you can plan your trip or pilgrimage to Shirdi during one of the three major festivals that are celebrated here with great fervor and excitement. These three festivals are Ram Navami, Guru Purnima and Vijayadashamai. During these festivals thousands of devotees flock in here and the whole atmosphere of the Shirdi becomes vibrant with puja, bhajan (music), rath yatra (processions with palanquin) and many more events.

You can come to participate in Ramanavami at Shirdi, celebrated every year in March or April. It is also the time when Saibaba's urus is held. Urus is a muslim festival that is celebrated to honor a saint. This shows the kind of communal harmony that weaves people of different faiths at Shirdi. This year that is in 2007, Shirdi is celebrating the Ramnavami from 26th to 28th of March.

Gurupurnima or Full Moon is also a wonderful time to visit Shirdi. In 2007, Shirdi is celebrating Guru Purnima from 28th to 30th July. This is the time devotees all across the world converge in Shirdi to seek Saibaba's blessings. There is also Vyasa Puja that is held during Guru Purnima, in honor of Ved Vyasa who wrote the epic Mahabharata.

Vijayadashmi is a big festival in Shirdi, venerated as a holy day when Shri Saibaba left his mortal body for heavenly abode. The festival is celebrated as Shri Sai Punyathithi in Shirdi attracting great number of devotees from all over the world. This year the festival is celebrated from 20th to 23rd October.

You can choose any of the festive seasons to make a spiritual journey to Shirdi and of course any other time is equally fulfilling.

ajanta ellora


AJANTA
ajanta is world's greatest historical monument recognised by UNESCO far near from Jalgaon city of Maharashtra, India. There are 30 caves in Ajanta of which 9, 10, 19, 26 and 29 are chaitya-grihas and the rest are monasteries. These caves were discovered in AD 1819 and were built up in the earlier 2nd century BC-AD. Most of the paintings in Ajanta are right from 2nd century BC-AD and some of them about the fifth century AD and continued for the next two centuries. All paintings shows heavy religious influence and centre around Buddha, Bodhisattvas, incidents from the life of Buddha and the Jatakas. The paintings are executed on a ground of mud-plaster in the tempera technique.


AJANTA is world's greatest historical monument recognised by UNESCO located just 40kms from Jalgaon city of Maharashtra, India. There are 30 caves in Ajanta of which 9, 10, 19, 26 and 29 are chaitya-grihas and the rest are monasteries. These caves were discovered in AD 1819 and were built up in the earlier 2nd century BC-AD. Most of the paintings in Ajanta are right from 2nd century BC-AD and some of them about the fifth century AD and continued for the next two centuries. All paintings shows heavy religious influence and centre around Buddha, Bodhisattvas, incidents from the life of Buddha and the Jatakas. The paintings are executed on a ground of mud-plaster in the tempera technique.

Conjures before one's vision, a dream of beauty- of caves, hidden in the midst of a lonely glen with a streamlet flowing down below, caves that were scooped out into the heart of the rock so that the pious Buddhist monk, out on mission to spread the tenets of Buddhism could dwell and pray, caves that the followers of Lord Buddha, embellished with architectural details with a skilful command of the hammer over the chisel, with sculpture of highest craftsmanship and above all, with the paintings of infinite charm.

At Ajanta, the paintings on the walls, illustrate the events in the life of prince Gautama Buddha, the founder of Buddhism and in the more popular Jatakas stories pertaining to Buddha's previous incarnation. According to the older conceptions, the Buddha wrought many deeds of kindness and mercy in a long series of transmigration as a Bodhisattva, before achieving his final birth as the sage of sakyas.

Incidentally they contain the scenes of semi-mythological history, the royal court and popular life of the ancient times, as told in romances and plays. Some pictures recall the Greek and Roman compositions and proportions, few late resemble to Chinese manners to some extent. But majority belongs to a phase, which is purely Indian, as they are found nowhere else. These monuments were constructed during two different periods of time separated by a long interval of four centuries. The older ones were the product of last to centuries before Christ and belong to Hinayana period of Buddhism in later part of 2nd century AD when Buddhism was divided into two sections, after the conduct of the fourth general council under another great king, Kanishka.





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Sunday, July 24, 2011

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